David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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World Futures 62 (1 & 2):75 – 85 (2006)
This article explores some experiential implications of Laszlo's Akashic Field hypothesis as well as similar information-rich field models such as those suggested by Bohm and Sheldrake. It examines the implications of such models for both ordinary and anomalous human experience, and proposes the idea that these models allow for the possibility of alternative experiential worlds as real as ordinary "material" reality. Such alternative realities are posited by many, if not all, major mythic and religious systems, and are said to be directly experienced in certain contemplative and shamanic traditions as well as during postmortem and near-death experiences. We note that information-rich holographic fields may be able to store concentrated non-overlapping quantities of information that can be selectively activated by distinct eliciting stimuli. Individual human consciousness itself might constitute just such a stimulus, thus accounting for the individual and cultural variations on commonly shared motifs in shamanic, near death, and other experiences of alternative realities.
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References found in this work BETA
Karl R. Popper (1972). Objective Knowledge. Oxford,Clarendon Press.
Tim Maudlin (2002). Quantum Non-Locality and Relativity: Metaphysical Intimations of Modern Physics. Blackwell Publishers.
Karl R. Popper (1979). Objective Knowledge: An Evolutionary Approach. Oxford University Press.
Robert J. Richards (2002). The Romantic Conception of Life Science and Philosophy in the Age of Goethe. Monograph Collection (Matt - Pseudo).
Citations of this work BETA
Marcus Anthony (2008). The Case for Integrated Intelligence. World Futures 64 (4):233 – 253.
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