David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Man and World 30 (4):445-452 (1997)
Lucian Blaga was the creator of a speculative and metaphoric philosophical system that placed mystery at its very core. Mystery, according to Blaga, veils existence and represents both a stimulus and a brake for human knowledge. His articulation of this view is strongly indebted to Kant, whose transcendental philosophy he sought to extend by critically examining the forms of sensibility and categories of the understanding, not so much in relation to consciousness, but as they are duplicated, or doubled, in the unconscious. The result is Blaga's stylistic apriorism, according to which the unconscious always manages consciousness through abyssal categories in terms of which different regions and peoples at once reveal and remain isolated from mystery
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Emilia Ivancu (2011). Mytho-Poetical Thought as Described by Ernst Cassirer and Lucian Blaga: A Comparative Approach Applied to Works of Poetry. Avant 2 (T).
Nicolae Branzea (2008). A Conceptual Pattern for the “Historical Being” Communication. Proceedings of the Xxii World Congress of Philosophy 45:69-76.
Joseph U. Neisser (2006). Unconscious Subjectivity. Psyche 12 (3).
Rudolf Bernet (2002). Unconscious Consciousness in Husserl and Freud. Phenomenology and the Cognitive Sciences 1 (3):327-351.
H. Richards (1906). Two Translations of Lucian The Works of Lucian. Translated by H. W. Fowler and F. G. Fowler. 4 Vols. Oxford: 1905. 12s. Translations From Lucian. By Augusta M. Campbell Davidson. London: 1902. 5s. Net. [REVIEW] The Classical Review 20 (02):118-.
M. Guy Thompson (2001). Is the Unconscious Really All That Unconscious? The Role of Being and Experience in the Psychoanalytic Encounter. Contemporary Psychoanalysis 37 (4):571-612.
M. Guy Thompson (2004). Is the Unconscious Really All That Unconscious? In Paul Gordon & Rosalind Mayo (eds.), Between Psychotherapy and Philosophy: Essays From the Philadelphia Association. 141-178.
Andreas Wildt (2007). Unconscious Knowledge of One's Own Mind: A Neglected Element in Freud's Theory of the Unconscious. Journal of Consciousness Studies 14 (s 5-6):127-151.
Alexandre Billon (2011). Have We Vindicated the Motivational Unconscious Yet? A Conceptual Review. Frontiers in Psychoanalysis and Neuropsychoanalysis 2.
J. Steigerwald (2003). The Dynamics of Reason and its Elusive Object in Kant, Fichte and Schelling. Studies in History and Philosophy of Science Part A 34 (1):111-134.
Howard Shevrin (2000). The Experimental Investigation of Unconscious Conflict, Unconscious Affect, and Unconscious Signal Anxiety. In Max Velmans (ed.), Investigating Phenomenal Consciousness: New Methodologies and Maps. Advances in Consciousness Research, Vol. 13. John Benjamins. 33-65.
Michael Snodgrass (2002). Disambiguating Conscious and Unconscious Influences: Do Exclusion Paradigms Demonstrate Unconscious Perception? American Journal of Psychology 115 (4):545-579.
Konstantin Kolenda (1964). Unconscious Motives and Human Action. Inquiry 7 (1-4):1 – 12.
Lynn Stephens (1988). Unconscious Sensations. Topoi 7 (1):5-10.
F. Scott Scribner (2002). Affectivity, Transparency, Rapport. Idealistic Studies 32 (2):159-170.
Added to index2010-09-02
Total downloads4 ( #252,595 of 1,098,955 )
Recent downloads (6 months)1 ( #287,052 of 1,098,955 )
How can I increase my downloads?