What 'ethics' in the tractatus is not
| Abstract | If someone believes himself to have discovered the solution to the problem of life … then in order to refute himself he need only reflect that there was a time when this ‘solution’ had not been discovered; but it must have been possible to live then too…. And that is the position in which we find ourselves in logic. If there comes to seem to be a ‘solution’ to logical (philosophical) problems, we should need only to caution ourselves that there was a time when they had not been solved (and even at that time people must have been able to live and think). | |||||||||
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Nicholas Maxwell (2010). The Urgent Need for an Academic Revolution. In Mark Levene, Rob Johnson & Richard Maguire (eds.), History at the End of the World? History, Climate Change and the Possibility of Closure. Humanities-EBooks.
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William Child (2011/2010). Wittgenstein. Routledge.
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Cora Diamond (2005). Logical Syntax in Wittgenstein's Tractatus. Philosophical Quarterly 55 (218):78 - 89.
By Cora Diamond (2005). Logical Syntax in Wittgenstein's Tractatus. Philosophical Quarterly 55 (218):78–89.
Laurence Goldstein (2002). How Original a Work is the Tractatus Logico-Philosophicus? Philosophy 77 (3):421-446.
James Conant & Cora Diamond (2004). On Reading the Tractatus Resolutely: Reply to Meredith Williams and Peter Sullivan. In Max Kölbel & Bernhard Weiss (eds.), Wittgenstein's lasting significance. Routledge.
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