Moral Voices of Women and Men in the Christian Liberal Arts College: Links between views of self and views of God
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Moral Education 32 (1):77-89 (2003)
Views of self (using Gilligan's paradigm) and of the Christian God (using a similar, newly-developed paradigm) were explored in 44 first-year and senior Christian college students. Men aligned with a self-ethic of justice; women, more often with justice than predicted. Moral voice thus appears contextually dependent, contrary to Gilligan's earlier predictions. Senior students integrated both views of self, but not both views of God, more often than first-year students. This suggests that the Christian liberal arts context nurtures integrated and complex views of the self, but authoritative views of God. All but one student described God as authoritative; most did not see God as relational. This preference for authoritative views of God perhaps shaped the heavy justice self-ethic. Consistent with earlier findings, justice views of the self were generally elicited by impersonal dilemmas; authoritative views of God, in contrast, were equally associated with both impersonal and personal dilemmas
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Peter Singer (1998). Reconciling Impartial Morality and a Feminist Ethic of Care. Journal of Value Inquiry 32 (4):451-463.
Aída Besançon Spencer & William David Spencer (eds.) (1998). The Global God: Multicultural Evangelical Views of God. Baker Books.
James B. Gould (2003). Bonhoeffer and Open Theism. Philosophy and Theology 15 (1):57-91.
Mark Glouberman (2010). God Is Love, Zeus Is Sex. Philosophy and Theology 22 (1/2):285-311.
Helga Kuhse, Peter Singer & Maurice Rickard (1998). Reconciling Impartial Morality and a Feminist Ethic of Care. Journal of Value Inquiry 32 (4):451-463.
Mariana Szapuova (2006). Mill's Liberal Feminism: Its Legacy and Current Criticism. Prolegomena 5 (2):179-191.
Darlene Fozard Weaver (2011). The Acting Person and Christian Moral Life. Georgetown University Press.
Ellen Stansell (2010). Suturing the Body Corporate (Divine and Human) in the Brahmanic Traditions. Sophia 49 (2):237-259.
Bruce Langtry (1996). God and the Best. Faith and Philosophy 13 (3):311-328.
Ishani Maitra (2007). How and Why to Be a Moderate Contextualist. In Gerhard Preyer & Georg Peter (eds.), Context Sensitivity and Semantic Minimalism: New Essays on Semantics and Pragmatics. Oxford University Press. 111-132.
Paul K. Moser & Mark L. McCreary (2010). Kierkegaard's Conception of God. Philosophy Compass 5 (2):127-135.
Ben Bradley (2012). Goodness and Justice. [REVIEW] Philosophy and Phenomenological Research 84 (1):233-243.
M. Bergmann, M. Murray & M. Rae (eds.) (2010). Divine Evil?, the Moral Character of the God of Abraham. Oxford Up.
Lilli Alanen (1991). Descartes, Conceivability, and Logical Modality. In Tamara Horowitz (ed.), Thought Experiments in Science and Philosophy. Rowman and Littlefield.
Betty A. Sichel (1985). Women's Moral Development in Search of Philosophical Assumptions∗. Journal of Moral Education 14 (3):149-161.
Added to index2010-09-02
Total downloads4 ( #272,677 of 1,140,319 )
Recent downloads (6 months)1 ( #140,127 of 1,140,319 )
How can I increase my downloads?