A realism for Reid: Mediated but direct
British Journal for the History of Philosophy 12 (1):61 – 74 (2004)
| Abstract | It is commonly said of modern philosophy that it introduced a representative theory of perception, a theory that places representative mental items between perceivers and ordinary physical objects. Such a theory, it has been thought, would be a form of indirect realism: we perceive objects only by means of apprehending mental entities that represent them. The moral of the story is that what began with Descartes’s revolution of basing objective truth on subjective certainty ends with Hume’s paroxysms of ambivalence and skepticism in the conclusion of the first book of the.. | |||||||||
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Rebecca Copenhaver (2007). Reid on Consciousness: Hop, Hot or For? Philosophical Quarterly 57 (229):613-634.
Keith DeRose (2005). Direct Warrant Realism. In Andrew Dole & Andrew Chignell (eds.), God and the Ethics of Belief: New Essays in Philosophy of Religion. Cambridge University Press.
Derek Brown (2008). Indirect Perceptual Realism and Multiple Reference. Dialectica 62 (3):323-334.
Rebecca Copenhaver (2010). Thomas Reid on Acquired Perception. Pacific Philosophical Quarterly 91 (3):285-312.
Pierre le Morvan (2004). Arguments Against Direct Realism and How to Counter Them. American Philosophical Quarterly 41 (3):221-234.
Todd Buras (2008). Three Grades of Immediate Perception: Thomas Reid's Distinctions. Philosophy and Phenomenological Research 76 (3):603–632.
Todd Buras (2002). The Problem with Reid's Direct Realism. Philosophical Quarterly 52 (209):457-477.
Nicholas Wolterstorff (2006). What Sort of Epistemological Realist Was Thomas Reid? Journal of Scottish Philosophy 4 (2):111-124.
Rebecca Copenhaver (2000). Thomas Reid's Direct Realism. Reid Studies 4 (1):17-34.
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