Ten Arguments in Search of a Philosopher: Averroes and Aquinas in Ficino's Platonic Theology
Vivarium 47 (4):444-479 (2009)
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James G. Snyder (2008). The Theory of Materia Prima in Marsilio Ficino's Platonic Theology. Vivarium 46 (2):192-221.
Richard C. Taylor (2009). Intellect as Intrinsic Formal Cause in the Soul According to Aquinas and Averroes. In Maha Elkaisy-Friemuth & John M. Dillon (eds.), The Afterlife of the Platonic Soul: Reflections of Platonic Psychology in the Monotheistic Religions. Brill.
M. B. B. (1975). The Secular Is Sacred. Platonism and Thomism in Marsilio Ficino's Platonic Theology. The Review of Metaphysics 28 (3):551-552.
Ardis B. Collins (1971). Love and Natural Desire in Ficino's Platonic Theology. Journal of the History of Philosophy 9 (4):435-442.
Brian Francis Conolly (2007). Averroes, Thomas Aquinas and Giles of Rome on How is Man Understands. Vivarium 45 (1):69-92.
Norman Kretzmann (1999). The Metaphysics of Creation: Aquinas's Natural Theology in Summa Contra Gentiles II. Clarendon Press.
Taneli Kukkonen (2002). Averroes and the Teleological Argument. Religious Studies 38 (4):405-428.
Kenneth J. Konyndyk (1995). Aquinas on Faith and Science. Faith and Philosophy 12 (1):3-21.
Anna Corrias (2012). Imagination and Memory in Marsilio Ficinos Theory of the Vehicles of the Soul1. International Journal of the Platonic Tradition 6 (1):81-114.
Joseph G. Trabbic (2002). Aquinas and Continental Philosophy of Religion. Proceedings of the American Catholic Philosophical Association 76:211-228.
Rudi A. Te Velde (2003). ‘The First Thing to Know About God’: Kretzmann and Aquinas on the Meaning and Necessity of Arguments for the Existence of God. Religious Studies 39 (3):251-267.
John F. Wippel (1999). Thomas Aquinas, Siger of Brabant, and Their Use of Avicenna in Clarifying the Subject of Metaphysics. The Proceedings of the Twentieth World Congress of Philosophy 1999:15-26.
Marsilio Ficino (2001). Platonic Theology. Harvard University Press.
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