A Christian for the Christians, a Christian for the Muslims! An Attempt at an Argumentum ad Hominem
Christian Bioethics 4 (3):284-304 (1998)
| Abstract | This article has no associated abstract. (fix it) | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
Download options| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,653 |
| External links |
 |
| Through your library | Configure |
Similar books and articlesK. W. Schmidt & G. Egler (1998). A Christian for the Christians, a Muslim for the Muslims? Reflections on a Protestant View of Pastoral Care for All Religions. Christian Bioethics 4 (3):239-256.
Thomas Talbott (2008). Why Christians Should Not Be Determinists. Faith and Philosophy 25 (3):300-316.
John Hill (1981). Christian Moral Education. Journal of Religious Ethics 9 (1):103 - 117.
Gilbert Meilaender (1989). The Singularity of Christian Ethics. Journal of Religious Ethics 17 (2):95-120.
Corinna Delkeskamp-Hayes (2007). Sin and Disease in a Post-Christian Culture: An Introduction. Christian Bioethics 13 (1):1-5.
Stephen R. L. Clark (2000). Biology and Christian Ethics. Cambridge University Press.
Douglas Walton (1993). Introduction to 'Philosophy and Argumentum Ad Hominem'. Inquiry 12 (3-4):24-24.
Henry W. Johnstone (1996). Locke and Whately on the Argumentum Ad Hominem. Argumentation 10 (1):89-97.
Mark J. Cherry (2007). Traditional Christian Norms and the Shaping of Public Moral Life: How Should Christians Engage in Bioethical Debate Within the Public Forum? Christian Bioethics 13 (2):129-138.
Richard Davis (2000). James Fodor's Christian Theory of Truth: Is It Christian? Heythrop Journal 41 (4):436–448.
Kyle Swan (2007). Law, Liberty, and Christian Morality. Religious Studies 43 (4):395-415.
C. Delkeskamp-Hayes (2001). Christian Credentials for Roman Catholic Health Care: Medicine Versus the Healing Mission of the Church. Christian Bioethics 7 (1):117-150.
C. Delkeskamp-Hayes (2008). Is Europe, Along with its Bioethics, Still Christian? Or Already Post-Christian? Reflections on Traditional and Post-Enlightenment Christianities and Their Bioethics. Christian Bioethics 14 (1):1-28.
Michael Martin (2000). Christianity and the Rationality of the Resurrection. Philo 3 (1):52-62.
James A. Keller (1988). Reflections on a Methodology for Christian Philosophers. Faith and Philosophy 5 (2):144-158.
Analytics
Monthly downloads |
Added to index2010-08-24Total downloads5 ( #160,204 of 548,984 )Recent downloads (6 months)0How can I increase my downloads? |
My notes
Discussion
