The problem of Aquinas's notion of reditio completa in relation to its neoplatonic sources
In Jeremiah Hackett, William E. Murnion & Carl N. Still (eds.), Being and Thought in Aquinas. Global Academic Pub. (2004)
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Antonio Donato (2003). The Role of Focus in Aquinas's Doctrine of Analogy. Proceedings of the American Catholic Philosophical Association 77:289-301.
Joseph G. Trabbic (2002). Aquinas and Continental Philosophy of Religion. Proceedings of the American Catholic Philosophical Association 76:211-228.
Richard C. Taylor & Max Herrera (2005). Aquinas's Naturalized Epistemology. Proceedings of the American Catholic Philosophical Association 79:85-102.
John Goheen (1940). The Problem of Matter and Form in the De Ente Et Essentia of Thomas Aquinas. Cambridge, Mass.,Harvard University Press.
Yoshihisa Yamamoto (2007). Thomas Aquinas on the Ontology of Amicitia. Proceedings of the American Catholic Philosophical Association 81:251-262.
John White (2001). Max Scheler's Tripartite Anthropology. Proceedings of the American Catholic Philosophical Association 75:255-266.
Thomas M. Ward (2011). Relations Without Forms: Some Consequences of Aquinass Metaphysics of Relations. Vivarium 48 (3-4):279-301.
Anthony T. Flood (2010). Aquinas on Subjectivity. American Catholic Philosophical Quarterly 84 (1):69-83.
Michael B. Ewbank (2002). Of Idols, Icons, and Aquinas's Esse. International Philosophical Quarterly 42 (2):161-175.
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