Aquinas On the Identity of Mind and Substantial Form
Proceedings of the American Catholic Philosophical Association 64:161-179 (1990)
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Helen Hattab (2009). Descartes on Forms and Mechanisms. Cambridge University Press.
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David S. Oderberg (2005). Hylemorphic Dualism. Social Philosophy and Policy 22 (2):70-99.
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John Goheen (1940). The Problem of Matter and Form in the De Ente Et Essentia of Thomas Aquinas. Cambridge, Mass.,Harvard University Press.
Terence L. Nichols (1996). Aquinas's Concept of Substantial Form and Modern Science. International Philosophical Quarterly 36 (3):303-318.
Robert Pasnau (2012). Mind and Hylomorphism. In John Marenbon (ed.), Oxford Handbook of Medieval Philosophy. Oxford University Press.
Sydney Shoemaker (2004). Identity, Cause, and Mind: Philosophical Essays. Oxford University Press.
Silas Langley (2001). Aquinas, Resurrection, and Material Continuity. Proceedings of the American Catholic Philosophical Association 75:135-147.
John Lamont (1997). Aquinas on Divine Simplicity. The Monist 80 (4):521-538.
John Finnis (2005). “The Thing I Am”: Personal Identity in Aquinas and Shakespeare. Social Philosophy and Policy 22 (2):250-282.
John O.’Callaghan (2008). The Plurality of Forms. The Review of Metaphysics 62 (1):3-43.
Peiyuan Meng (2010). A Further Analysis of Zhu Xi's Theory of Mind. Frontiers of Philosophy in China 5 (3):377-395.
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