Taoism and Jung: Synchronicity and the self
Philosophy East and West 46 (4):477-495 (1996)
| Abstract | What was the nature and degree of Eastern influence on Carl Jung's complex concept of "the Self"? It is argued that Chinese Taoism rather than Hinduism provided the fundamental formative influence on this central idea, especially as it is expressed through the I Ching. This influence came indirectly through the development of Jung's notion of "synchronicity," correlative parallels between the inner and the outer realms of experience | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
Download options| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,705 |
| External links |
 |
| Through your library | Configure |
Similar books and articlesLucy Huskinson (2004). Nietzsche and Jung: The Whole Self in the Union of Opposites. Brunner-Routledge.
Paul Bishop (2008). Can One Be Jung and Wise? The Philosopher's Magazine (42):58-62.
Paul Bishop (2002). Jung's Answer to Job: A Commentary. Brunner-Routledge.
Shiho Main (2012). 'The Other Half' of Education: Unconscious Education of Children. Educational Philosophy and Theory 44 (1):82-95.
Analytics
Monthly downloads |
Added to index2009-01-28Total downloads30 ( #40,877 of 549,128 )Recent downloads (6 months)2 ( #37,390 of 549,128 )How can I increase my downloads? |
My notes
Discussion
