Cosmic hermeneutics vs emergence: The challenge of the explanatory gap
| Abstract | This paper is a defence of Terence Horgan’s claim that any genuinely physicalist position must distinguish itself from (what has been traditionally known as) emergentism. I argue that physicalism is necessarily reductive in character -- it must either give a reductive account of apparently non-physical entities, or a reductive explanation of why there are non-physical entities. I argue that many recent ‘nonreductive’ physicalists do not do this, and that because of this they cannot adequately distinguish their view from emergentism. The conclusion is that this is the real challenge posed by Joseph Levine’s ‘explanatory gap’ argument: if physicalists cannot close the explanatory gap in Levine’s preferred way, they must find some other way to do it. Otherwise their view is indistinguishable from emergentism | |||||||||
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David J. Chalmers (2007). Phenomenal Concepts and the Explanatory Gap. In Torin Alter & Sven Walter (eds.), Phenomenal Concepts and Phenomenal Knowledge: New Essays on Consciousness and Physicalism. Oxford University Press.
Tim Crane (2001). The Significance of Emergence. In Carl Gillett & Barry M. Loewer (eds.), Physicalism and its Discontents. Cambridge University Press.
Barbara Montero (2003). The Epistemic/Ontic Divide. Philosophy and Phenomenological Research 66 (2):404-418.
Barbara Montero (2003). The Epistemic/Ontic Divide. Philosophy and Phenomenological Research 66 (2):404 - 418.
Uriah Kriegel (2011). Self-Representationalism and the Explanatory Gap. In J. Liu & J. Perry (eds.), Consciousness and the Self: New Essays. Cambridge University Press.
Neil Campbell (2009). Why We Should Lower Our Expectations About the Explanatory Gap. Theoria 75 (1):34-51.
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