Flint's Radical Molinist Christology Not Radical Enough
Faith and Philosophy 23 (1):55-64 (2006)
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Maarten Wisse (2008). “Pro Salute Nostra Reparanda”: Radical Orthodoxy's Christology of Manifestation Versus Augustine's Moral Christology. Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 49 (3).
Thomas P. Flint (2001). The Possibilities of Incarnation: Some Radical Molinist Suggestions. Religious Studies 37 (3):307-320.
Wes Morriston (2001). Explanatory Priority and the Counterfactuals of Freedom. Faith and Philosophy 18 (1):21-35.
William Hasker (2000). Are Alternative Pasts Plausible? A Reply to Thomas Flint. Religious Studies 36 (1):103-105.
Max Deutsch (2006). The One and Only Argument for Radical Millianism. Southern Journal of Philosophy 44 (3):427-445.
Max Deutsch (2006). The One and Only Argument for Radical Millianism. Southern Journal of Philosophy 44 (3):427-445.
David B. Burrell (2004). Radical Orthodoxy. Philosophy and Theology 16 (1):73-76.
Gaetano Chiurazzi (2008). On the Concept of “Radical Understanding”. Proceedings of the Xxii World Congress of Philosophy 2:7-12.
David P. Hunt (2000). Thomas P. Flint, Divine Providence: The Molinist Account. International Journal for Philosophy of Religion 47 (1):62-64.
Erik J. Wielenberg (2000). Many Are Culled but Few Are Chosen. Religious Studies 36 (1):81-93.
Lisa Heldke (2007). The Radical Potential of Listening. Radical Philosophy Today 2007:25-46.
A. Scholl (2010). Radical Constructivism in Communication Science. Constructivist Foundations 6 (1):51-57.
Joseph Shieber (2009). Personal Responsibility and Middle Knowledge: A Challenge for the Molinist. International Journal for Philosophy of Religion 66 (2):61 - 70.
Duncan Pritchard (2008). Radical Scepticism, Epistemic Luck, and Epistemic Value. Aristotelian Society Supplementary Volume 82 (1):19-41.
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