David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Oxford University Press (2004)
The question of whether or not God exists is endlessly fascinating and profoundly important. Now two articulate spokesmen--one a Christian, the other an atheist--duel over God's existence in a lively and illuminating battle of ideas. In God?, William Lane Craig and Walter Sinnott-Armstrong bring to the printed page two debates they held before live audiences, preserving all the wit, clarity, and immediacy of their public exchanges. With none of the opaque discourse of academic logicians and divinity-school theologians, the authors make claims and comebacks that cut with precision. Their arguments are sharp and humorous, as each philosopher strikes quickly to the heart of his opponent's case. For example, Craig claims that we must believe in God to explain objective moral values, such as why rape is wrong. Sinnott-Armstrong responds that what makes rape wrong is the harm to victims of rape, so rape is immoral even if there is no God. From arguments about the nature of infinity and the Big Bang, to religious experience and divine action, to the resurrection of Jesus and the problem of evil, the authors treat us to a remarkable display of intelligence and insight--a truly thought-provoking exploration of a classic issue that remains relevant to contemporary life.
|Keywords||God Proof Atheism|
|Categories||categorize this paper)|
|Buy the book||$2.37 new (91% off) $24.95 direct from Amazon Amazon page|
|Call number||BT103.C73 2004|
|ISBN(s)||0195165993 9780195165999 0195166000 9780195166002|
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Citations of this work BETA
Wes Morriston (2012). God and the Ontological Foundation of Morality. Religious Studies 48 (1):15 - 34.
Sami Pihlström (2007). Religion and Pseudo-Religion: An Elusive Boundary. [REVIEW] International Journal for Philosophy of Religion 62 (1):3 - 32.
Sami Pihlström (2007). Religion and Pseudo-Religion: An Elusive Boundary. International Journal for Philosophy of Religion 62 (1):3-32.
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