David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Metaphilosophy 43 (1-2):20-37 (2012)
Analytic philosophy is sometimes said to have particularly close connections to logic and to science, and no particularly interesting or close relation to its own history. It is argued here that although the connections to logic and science have been important in the development of analytic philosophy, these connections do not come close to characterizing the nature of analytic philosophy, either as a body of doctrines or as a philosophical method. We will do better to understand analytic philosophy—and its relationship to continental philosophy—if we see it as a historically constructed collection of texts, which define its key problems and concerns. It is true, however, that analytic philosophy has paid little attention to the history of the subject. This is both its strength—since it allows for a distinctive kind of creativity—and its weakness—since ignoring history can encourage a philosophical variety of “normal science.”.
|Keywords||history scientism analytic philosophy science method logic|
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References found in this work BETA
Crispin Wright (1992). Truth and Objectivity. Harvard University Press.
W. V. Quine (1969). Ontological Relativity and Other Essays. Columbia University Press.
Paul Horwich (1998). Truth. Clarendon Press.
Willard van Orman Quine (1996). Ontological Relativity and Other Essays. Columbia University Press.
Citations of this work BETA
Emily Thomas (2015). British Idealist Monadologies and the Reality of Time: Hilda Oakeley Against McTaggart, Leibniz, and Others. British Journal for the History of Philosophy 23 (6):1150-1168.
Bob Plant (2012). Philosophical Diversity and Disagreement. Metaphilosophy 43 (5):567-591.
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