David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Synthese 160 (1):75 - 96 (2008)
Quine introduced a famous distinction between the ‘notional’ sense and the ‘relational’ sense of certain attitude verbs. The distinction is both intuitive and sound but is often conflated with another distinction Quine draws between ‘dyadic’ and ‘triadic’ (or higher degree) attitudes. I argue that this conflation is largely responsible for the mistaken view that Quine’s account of attitudes is undermined by the problem of the ‘exportation’ of singular terms within attitude contexts. Quine’s system is also supposed to suffer from the problem of ‘suspended judgement with continued belief’. I argue that this criticism fails to take account of a crucial presupposition of Quine’s about the connection between thought and language. The aim of the paper is to defend the spirit of Quine’s account of attitudes by offering solutions to these two problems.
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References found in this work BETA
Joseph Almog, John Perry & Howard K. Wettstein (eds.) (1989). Themes From Kaplan. Oxford University Press, Usa.
W. V. Quine (1960). Word and Object. The MIT Press.
Robert B. Brandom (1994). Making It Explicit: Reasoning, Representing, and Discursive Commitment. Harvard University Press.
Gareth Evans (1982). Varieties of Reference. Oxford University Press.
Stephen P. Stich (1983). From Folk Psychology to Cognitive Science: The Case Against Belief. MIT Press.
Citations of this work BETA
Sean Crawford (2014). Propositional or Non-Propositional Attitudes? Philosophical Studies 168 (1):179-210.
Bjørn Jespersen & Marie Duží (2015). Transparent Quantification Into Hyperintensional Objectual Attitudes. Synthese 192 (3):635-677.
Sean Crawford (2012). De Re and De Dicto Explanation of Action. Philosophia 40 (4):783-798.
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