David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Clarendon Press (1987)
What is the connection between philosophy as studied in universities and those general views of man and reality which are commonly considered "philosophy"? Through his attempt to rediscover this connection, Craig offers a view of philosophy and its history since the early 17th century. Craig discusses the two contrary visions of man's essential nature that dominated this period--one portraying man as made in the image of God and required to resemble him as closely as possible, the other depicting man as the autonomous creator of his own environment and values--and uses this context to clarify previously opaque textual detail. Illustrating how general concepts embodied by philosophical thought can be embodied in other media--especially literary--the author brings together disparate disciplines; he also reveals striking similarities between Anglo-American and certain 20th-century continental European lines of thought
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|Call number||B791.C73 1987|
|ISBN(s)||0198249330 0198236824 9780198249337|
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Citations of this work BETA
Peter J. E. Kail (2008). On Hume's Appropriation of Malebranche: Causation and Self. European Journal of Philosophy 16 (1):55-80.
Hallvard Lillehammer (2011). The Epistemology of Ethical Intuitions. Philosophy 86 (336):175-200.
Michael Gill (2008). Variability and Moral Phenomenology. Phenomenology and the Cognitive Sciences 7 (1):99-113.
Peter Millican (2007). Humes Old and New: Four Fashionable Falsehoods, and One Unfashionable Truth. Aristotelian Society Supplementary Volume 81 (1):163-199.
Louis E. Loeb (2006). Psychology, Epistemology, and Skepticism in Hume's Argument About Induction. Synthese 152 (3):321 - 338.
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