The significance of emergence
In Carl Gillett & Barry M. Loewer (eds.), Physicalism and its Discontents. Cambridge University Press (2001)
| Abstract | This paper is an attempt to understand the content of, and motivation for, a popular form of physicalism, which I call ‘non-reductive physicalism’. Non-reductive physicalism claims although the mind is physical (in some sense), mental properties are nonetheless not identical to (or reducible to) physical properties. This suggests that mental properties are, in earlier terminology, ‘emergent properties’ of physical entities. Yet many non-reductive physicalists have denied this. In what follows, I examine their denial, and I argue that on a plausible understanding of what ‘emergent’ means, the denial is indefensible: non-reductive physicalism is committed to mental properties being emergent properties. It follows that the problems for emergentism—especially the problems of mental causation—are also problems for non-reductive physicalism, and they are problems for the same reason | |||||||||
| Keywords | Emergence Nonreductive Physicalism | |||||||||
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Tim Crane (2000). Dualism, Monism, Physicalism. Mind and Society 1 (2):73-85.
Markus E. Schlosser (2006). Causal Exclusion and Overdetermination. In E. Di Nucci & J. McHugh (eds.), Content, Consciousness and Perception. Cambridge Scholars Press.
Carl Gillett (2002). The Varieties of Emergence: Their Purposes, Obligations and Importance. Grazer Philosophische Studien 65 (1):95-121.
Dwayne Moore & Neil Campbell (2010). Functional Reduction and Mental Causation. Acta Analytica 25 (4):435-446.
Matthew C. Haug (2011). On the Distinction Between Reductive and Nonreductive Physicalism. Metaphilosophy 42 (4):451-469.
Neil Campbell (2010). Functional Reduction and Mental Causation. Acta Analytica 25 (4):435-446.
Paul Raymont (2001). Are Mental Properties Causally Relevant? Dialogue 40 (3):509-528.
Markus E. Schlosser (2009). Non-Reductive Physicalism, Mental Causation and the Nature of Actions. In H. Leitgeb & A. Hieke (eds.), Reduction: Between the Mind and the Brain. Ontos.
Jessica M. Wilson (2010). Non-Reductive Physicalism and Degrees of Freedom. British Journal for Philosophy of Science 61 (2):279-311.
Peter Forrest (1996). Physicalism and Classical Theism. Faith and Philosophy 13 (2):179-200.
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