Taking Tense Seriously in Differentiating Past and Future
Faith and Philosophy 27 (4):451-456 (2010)
| Abstract | Wes Morriston argues that even if we take an endless series of events to be merely potentially, rather than actually, infinite, still no distinction between a beginningless and an endless series of events has been established which is relevant to arguments against the metaphysical possibility of an actually infinite number of things: if a beginningless series is impossible, so is an endless series. The success of Morriston’s argument, however, comes to depend on rejecting the characterization of an endless series of events as a potential infinite. It turns out that according to his own analysis it is vitally relevant whether the series of events is potentially, as opposed to actually, infinite. If it is reasonable to maintain that an endless series of events is potentially infinite while a beginningless series is actually infinite, then a relevant distinction has been established for any person who thinks that an actual infinite cannot exist | |||||||||
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Wes Morriston (2012). Beginningless Past and Endless Future. Faith and Philosophy 29 (4):444-450.
Wes Morriston (2010). Beginningless Past, Endless Future, and the Actual Infinite. Faith and Philosophy 27 (4):439-450.
Wes Morriston (2002). Craig on the Actual Infinite. Religious Studies 38 (2):147-166.
Quentin Smith (1987). Infinity and the Past. Philosophy of Science 54 (1):63-75.
Milosz Pawlowski (2007). Traversing the Infinite and Proving the Existence of God. Forum Philosophicum 12 (1):17 - 31.
Benjamin Brown (2005). Bonaventure on the Impossibility of a Beginningless World. American Catholic Philosophical Quarterly 79 (3):389-409.
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Aidan Feeney (2000). Simple Heuristics: From One Infinite Regress to Another? Behavioral and Brain Sciences 23 (5):749-750.
Claude Gratton (2007). The Viciousness of Infinite Regresses. The Proceedings of the Twenty-First World Congress of Philosophy 5:25-29.
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