Environmental Ethics 28 (2):185-200 (2006)
|Abstract||The humanity-nature divide is a modern Western construction based on the notion that matter (nature) is dead, while consciousness (humanity) is alive, rational, and positioned to use matter (nature) to achieve its ends. In contrast, in the world views of the indigenous Maμori of New Zealand and Aborigines of Australia, nature is not separate from humanity and all is infused with consciousness. The ecofeminist and Goddess movements which emerged in the last decades of the twentieth-century, share with many indigenous religions the perception that all of nature is alive and that human beings must respect other beings within the web of life. Yet these are postmodern rather than premodern movements with an explicit critique of the assumptions of modernity. Process philosophy, especially when understood through the “feminist process paradigm” proposed here, is a postmodern philosophical system that affirms the insights of indigenous peoples, as well as Goddess and ecofeminists, that humanity must situate itself within the web of life. At the same time, process philosophy provides the tools for reconciling “premodern” insights with the findings (but not the assumptions) of modern science. Each of these resources can help us to provide alternatives to the humanity-nature divide|
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Through your library||Configure|
Similar books and articles
Joshua Glasgow (2007). Kant's Conception of Humanity. Journal of the History of Philosophy 45 (2):291-308.
Mark Painter (2001). Language and Moral Justification in Pre-Reformation Philosophy. Journal of Philosophical Research 26:399-421.
Klaus M. Meyer-Abich (1979). Toward a Practical Philosophy of Nature. Environmental Ethics 1 (4):293-308.
Kerry Brady & Brian Swimme (2012). Nature and Eros: An Educational Process for Engaging With a Living Universe. World Futures 68 (2):112 - 121.
Nathan Kowalsky (2006). Following Human Nature. Environmental Ethics 28 (2):165-183.
Jeremy Bendik-Keymer (2002). A Sense of Ecological Humanity. Social Philosophy Today 18:125-136.
Dmitry Shlapentokh (2001). Cosmism in European Thought. Journal of Philosophical Research 26:497-546.
Barbara Currier Bell (1981). Humanity in Nature: Toward a Fresh Approach. Environmental Ethics 3 (3):245-257.
Kathryn Roundtree (2006). Humanity in the Web of Life. Environmental Ethics 28 (2):185-200.
Sorry, there are not enough data points to plot this chart.
Added to index2009-01-28
Total downloads1 ( #290,877 of 722,682 )
Recent downloads (6 months)0
How can I increase my downloads?