David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Metaphilosophy 41 (1):22-40 (2010)
The aim of this essay is to test the claim that epistemologists—virtue epistemologists in particular—have much to learn from virtue ethics. The essay begins with an outline of virtue ethics itself. This section concludes that a pure form of virtue ethics is likely to be unattractive, so the virtue epistemologist should examine the "impure" views of real philosophers. Aristotle is usually held up as the paradigm virtue ethicist. His doctrine of the mean is described, and it is explained how that doctrine can provide a framework for an account of epistemic virtue. The conclusion of the essay is that a virtue epistemology based on analogies with virtue ethics, though well worth developing and considering, will face several challenges in fulfilling the significant promises that have been made on its behalf.
|Keywords||Aristotle virtue virtue ethics epistemic virtues virtue epistemology epistemology|
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Citations of this work BETA
Mark Alfano (2013). The Most Agreeable of All Vices: Nietzsche as Virtue Epistemologist. British Journal for the History of Philosophy 21 (4):767-790.
Adam Feltz & Edward T. Cokely (2012). Virtue or Consequences: The Folk Against Pure Evaluational Internalism. Philosophical Psychology 26 (5):702-717.
Adam Feltz & Edward T. Cokely (2012). The Virtues of Ignorance. Review of Philosophy and Psychology 3 (3):335-350.
Amalia Amaya (2013). Coherence, Evidence, and Legal Proof. Legal Theory 19 (1):1-43.
Boudewijn de Bruin (2013). Epistemic Virtues in Business. Journal of Business Ethics 113 (4):583-595.
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