Incarnation, Indwelling, and the Vision of God: Henry of Ghent and Some Franciscans
Franciscan Studies 57:79 - 130 (1999)
| Abstract | According to Henry of Ghent (d. 1293), it is impossible for the second person of the Trinity to assume into unity of person an irrational nature (e.g., a stone nature), or to assume a rational nature that does not enjoy the beatific vision. He argues that the assumption of a nature to a divine person entails both that the nature has the sort of powers that could exercise supernatural activities and that these powers are exercised. Henry’s Franciscan opponents argue against this. Existent irrational natures (like existent rational natures) are not necessarily subsistent and belonging to a kind does not require the opportunity to exercise the causal powers associated with that kind | |||||||||
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Jos Decorte (2002). Relatio as Modus Essendi : The Origins of Henry of Ghent's Definition of Relation. International Journal of Philosophical Studies 10 (3):309 – 336.
Richard Cross (2010). Henry of Ghent on the Reality of Non-Existing Possibles – Revisited. Archiv für Geschichte Der Philosophie 92 (2):115-132.
Tobias Hoffmann (2011). Henry of Ghent's Influence on John Duns Scotus's Metaphysics. In Gordon A. Wilson (ed.), The Brill Companion to Henry of Ghent. Brill.
Roland J. Teske (2007). Some Aspects of Henry of Ghent's Debt to Avicenna's Metaphysics. Modern Schoolman 85 (1):51 - 70.
Michael E. Rombeiro (2011). Intelligible Species in the Mature Thought of Henry of Ghent. Journal of the History of Philosophy 49 (2):181-220.
William F. Vallicella (2002). Incarnation and Identity. Philo 5 (1):84-93.
Joke Spruyt (2011). Henry of Ghent on Teaching Theology. Vivarium 49 (1-3):165-183.
Wouter Goris (2011). Two-Staged Doctrines of God as First Known and the Transformation of the Concept of Reality in Bonaventure and Henry of Ghent. American Catholic Philosophical Quarterly 85 (1):77-97.
Susan Brower-Toland (2002). Instantaneous Change and the Physics of Sanctification: "Quasi-Aristotelianism" in Henry of Ghent's Quodlibet XV Q. 13. Journal of the History of Philosophy 40 (1):19-46.
Tobias Hoffmann (2008). Henry of Ghent's Voluntarist Account of Weakness of Will. In Tobias Hoffmann (ed.), Weakness of Will from Plato to the Present. Catholic University of America Press.
Brian Leftow (1995). Anselm on the Necessity of the Incarnation. Religious Studies 31 (2):167 - 185.
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