Universalities
Philosophy and Rhetoric 43 (4):430-448 (2010)
| Abstract | Universality has become a predominant focus of critique. To take just three examples: the purported universality of Western values has been exposed as a major justification for violent imperial enterprises, feminist thought has exposed so-called universal norms as having a specifically masculine provenance and nature, and the study of whiteness has largely been the exposure of specifically white features of institutions, practices, arts, norms, and laws that have been taken to be universal and colorless. All these examples follow the general Marxian form of critique that is guided by the proposition that all existing universalities conceal a factional interest. Universalities that function effectively and guide .. | |||||||||
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Etienne Balibar (2006). Constructions and Deconstructions of the Universal. Critical Horizons 7 (1).
Mads Anders Baggesgaard & Jakob Ladegaard (eds.) (2011). Confronting Universalities: Aesthetics and Politics Under the Sign of Globalisation. Aarhus University Press.
Tom L. Beauchamp (2003). A Defense of the Common Morality. Kennedy Institute of Ethics Journal 13 (3):259-274.
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Ori J. Herstein (2010). Justifying Subversion: Why Nussbaum Got (the Better Interpretation of) Butler Wrong. Buffalo Journal of Gender, Law & Social Policy 18:43-73.
Leon J. Goldstein (1967). Theory in History. Philosophy of Science 34 (1):23-40.
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V. Koubek & J. Sichler (2004). On Relative Universality and Q-Universality. Studia Logica 78 (1-2):279 - 291.
Karsten J. Struhl (2007). Is Democracy a Universal Value? Radical Philosophy Today 2007:3-24.
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Keith Graham (2001). Preconditions for Normative Argumentation in a Pluralist World. Argumentation 15 (4):471-487.
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