Material Virtue: Ethics and the Body in Early China
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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The turn to descriptive studies of ethics is inspired by the sense that our ethical theorizing needs to engage ethnography, history, and literature in order to address the full complexity of ethical life. This article examines four books that describe the cultivation of virtue in diverse cultural contexts, two concerning early China and two concerning Islam in recent years. All four emphasize the significance of embodiment, and they attend to the complex ways in which choice and agency interact with the authority of tradition. In considering these books, this article examines the relations between our academic claims concerning the self and ethics, conceptual or theoretical claims made in the elite writings of traditions, and the lived experiences of the people we study. The conclusion turns to our methodological foundations for studying these topics both comparatively and constructively
|Keywords||Ethics Virtue Body, Human Moral and ethical aspects Confucianism|
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|Call number||BJ117.C75 2004|
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Citations of this work BETA
Shirley Chan (2009). Human Nature and Moral Cultivation in the Guodian 郭店 Text of the Xing Zi Ming Chu 性自命出 (Nature Derives From Mandate). Dao: A Journal of Comparative Philosophy 8 (4):361-382.
Edward Slingerland (2008). The Problem of Moral Spontaneity in the Guodian Corpus. Dao: A Journal of Comparative Philosophy 7 (3):237-256.
Philip J. Ivanhoe (2007). Heaven as a Source for Ethical Warrant in Early Confucianism. Dao: A Journal of Comparative Philosophy 6 (3):211-220.
Judson B. Murray (2012). Educating Human Nature: 'Nature' and 'Nurture' in Early Confucian Moral Education. Journal of Moral Education 41 (4):509-527.
Franklin Perkins (2009). Motivation and the Heart in the Xing Zi Ming Chu. Dao: A Journal of Comparative Philosophy 8 (2):117-131.
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