David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Inquiry 14 (1-4):41 – 55 (1971)
This essay deals with one basic feature of Confucian ethics as an ethics of flexibility by way of examining Confucius's concept of paradigmatic individuals (chün?tzu). Part I attempts a critical reconstruction and assessment of this concept. Part II takes up a feature of the account of chün?tzu in terms of the problem of rules and exceptions. It is suggested that the problem is best dealt with by making a distinction between normal and exigent moral situations ? a distinction that appears to be implicit in the Confucian doctrine of ching?ch'üan. Viewed in this light, the flexible character of Confucian ethics can be seen to have an important bearing on a problem in moral philosophy
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References found in this work BETA
Wing-tsit Chan (1963). A Source Book in Chinese Philosophy. Princeton, N.J.,Princeton University Press.
Paul W. Taylor (1973). Normative Discourse. Westport, Conn.,Greenwood Press.
Arthur Waley (1939). The Analects of Confucius. Journal of Philosophy 36 (20):557-558.
Michael David Resnik (1968). Logic and Scientific Methodology in the Writings of Mencius. International Philosophical Quarterly 8 (2):212-230.
John Kenneth Ryan (1969). Studies in Philosophy and the History of Philosophy, V. 4. 1969. Catholic University of America Press.
Citations of this work BETA
Karyn L. Lai (2009). Judgment in Confucian Ethics. Sophia 48 (1):77-84.
Antonio S. Cua (1977). Forgetting Morality: Reflections on a Theme in Chuang Tzu. Journal of Chinese Philosophy 4 (4):305-328.
Karyn L. Lai (2012). Knowing to Act in the Moment: Examples From Confucius ’Analects‘. Asian Philosophy 22 (4):347-364.
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