The ethical significance of shame: Insights of Aristotle and Xunzi
Philosophy East and West 53 (2):147-202 (2003)
| Abstract | : A constructive interpretation of the Confucian conception of shame is offered here. Xunzi's discussion is considered the locus classicus of the Confucian conception of shame as contrasted with honor. In order to show his conception as an articulation and development of the more inchoate attitudes of Confucius and Mencius, an excursion is made into the Lunyu and the Mengzi. Aristotle's conception of shame is used as a sort of catalyst, an opening for appreciating Xunzi's complementary insights. | |||||||||
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Fabrice Teroni & Julien A. Deonna (2009). The Self of Shame. In Mikko Salmela & Verena Mayer (eds.), Emotions, Ethics, and Authenticity. John Benjamins.
Agnes Heller (1985). The Power of Shame: A Rational Perspective. Routledge & K. Paul.
Dan Zahavi (2010). Shame and the Exposed Self. In Jonathan Webber (ed.), Reading Sartre: On Phenomenology and Existentialism. Routledge.
Christina Tarnopolsky (2004). Prudes, Perverts, and Tyrants: Plato and the Contemporary Politics of Shame. Political Theory 32 (4):468-494.
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Michael L. Morgan (2008). On Shame. Routledge.
Jane Geaney (2004). Guarding Moral Boundaries: Shame in Early Confucianism. Philosophy East and West 54 (2):113-142.
Antonio S. Cua (2003). The Ethical Significance of Shame: Insights of Aristotle and Xunzi. Philosophy East and West 53 (2):147-202.
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