Neo-teleology
In Andre Ariew, Robert E. Cummins & Mark Perlman (eds.), Functions: New Essays in the Philosophy of Psychology and Biology. Oxford University Press (2002)
| Abstract | Neo-teleology is the two part thesis that, e.g., (i) we have hearts because of what hearts are for: Hearts are for blood circulation, not the production of a pulse, so hearts are there--animals have them--because their function is to circulate the blood, and (ii) that (i) is explained by natural selection: traits spread through populations because of their functions. This paper attacks this popular doctrine. The presence of a biological trait or structure is not explained by appeal to its function. To suppose otherwise is to trivialize natural selection. | |||||||||
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Hannah Ginsborg (2006). Kant's Biological Teleology and Its Philosophical Significance. In A Companion to Kant. Blackwell Publishing.
Mariska Leunissen (2010). Explanation and Teleology in Aristotle's Science of Nature. Cambridge University Press.
Mohan Matthen (1991). Naturalism and Teleology. Journal of Philosophy 88 (11):656-657.
F. J. K. Soontiƫns (1991). Evolution: Teleology or Chance? Journal for General Philosophy of Science 22 (1):133-141.
Robert Arp (2007). Evolution and Two Popular Proposals for the Definition of Function. Journal for General Philosophy of Science 38 (1):19 - 30.
Willem A. deVries (1991). The Dialectic of Teleology. Philosophical Topics 19 (2):51-70.
Rich Cameron (2010). Aristotle's Teleology. Philosophy Compass 5 (12):1096-1106.
Marcel Quarfood (2006). Kant on Biological Teleology: Towards a Two-Level Interpretation. Studies in History and Philosophy of Science Part C 37 (4):735-747.
Robert C. Koons (1998). Teleology as Higher-Order Causation: A Situation-Theoretic Account. Minds and Machines 8 (4):559-585.
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