Ethical principles of catholic social teaching behind the united states bishops' letter on the economy
Journal of Business Ethics 7 (6):413 - 417 (1988)
| Abstract | This article analyzes six ethical principles at work in the Pastoral Letter of the Roman Catholic Bishops on the United States economy. The first three principles derive from the Thomistic tradition with its attempt to avoid the extremes of collectivism and individualism. Human beings are by nature social and called to live in political society. The principle of subsidiarity guides the role of the state. Distributive and social justice furnish the criteria for a just distribution of human goods. The fourth ethical principle which is a later development in the Catholic tradition recognizes human rights including economic rights. In keeping with recent emphases in Catholic teaching the fifth principle insists that the goods of creation exist to serve all and stresses the social aspect of property. The sixth principle enunciates a preferential option for the poor and has come to the fore in the light of recent liberation theology. | |||||||||
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James W. Boettcher (2003). “Political, Not Metaphysical”. Proceedings of the American Catholic Philosophical Association 77:205-219.
Richard P. Mullin (1988). The Work Ethic of the Bishops' Pastoral on the Economy. Journal of Business Ethics 7 (6):419 - 424.
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William S. Reece (1989). Why is the Bishops' Letter on the U.S. Economy so Unconvincing? Journal of Business Ethics 8 (7):553 - 560.
Robert L. Armacost (1988). Productivity and the Economic Pastoral: Implications for Growth. Journal of Business Ethics 7 (6):467 - 473.
Normand J. Paulhus (1987). Uses and Misuses of the Term "Social Justice" in the Roman Catholic Tradition. Journal of Religious Ethics 15 (2):261 - 282.
William E. Murnion (1989). The Ideology of Social Justice in Economic Justice for All. Journal of Business Ethics 8 (11):847 - 854.
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