David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
International Philosophical Quarterly 48 (4):517-535 (2008)
Arendt and others have regarded Augustine as “the first philosopher of the Will,” considered in a broadly naturalistic sense. However, the Stoicism that influenced the young Augustine has a better claim to have “invented” such a will. His own thinking about will was profoundly affected by the Neoplatonism that facilitated his reconversion to Christianity. On the one hand, Augustine envisaged the near negation of will through the irrationality of sin and the fall. On the other, he came to believe that through grace will could be re-identified with charity and with reason, human and divine. From a philosophical point of view, he thus rationalized, and in effect nullified, the concept of will with which he began
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Phillip Cary (2000). Augustine's Invention of the Inner Self: The Legacy of a Christian Platonist. OUP USA.
Vance G. Morgan (1994). Foreknowledge and Human Freedom in Augustine. Journal of Philosophical Research 19:223-242.
R. A. Markus (1972). Augustine; a Collection of Critical Essays. Garden City, N.Y.,Anchor Books.
Matthew Alan Gaumer (2010). The Development of the Concept of Grace in Late Antique North Africa. Augustinianum 50 (1):163-187.
Rowan A. Greer (1996). Augustine's Transformation of the Free Will Defence. Faith and Philosophy 13 (4):471-486.
Bernard Wills (2006). Reason, Intuition, and Choice. International Philosophical Quarterly 46 (1):43-58.
Lucy Tatman (2013). Arendt and Augustine: More Than One Kind of Love. Sophia 52 (4):625-635.
John J. Davenport (2007). Augustine on Liberty of the Higher-Order Will. Proceedings of the American Catholic Philosophical Association 81:67-89.
Barry A. David (2001). Divine Foreknowledge in De Civitate Dei 5.9. American Catholic Philosophical Quarterly 75 (4):479-495.
James Wetzel (1992). Augustine and the Limits of Virtue. Cambridge University Press.
William S. Babcock (1988). Augustine on Sin and Moral Agency. Journal of Religious Ethics 16 (1):28 - 55.
Giora Hon (2006). Can Error Imply Existence? Philosophy and Theology 18 (2):201-218.
Ann A. Pang-White (2003). Augustine, Akrasia, and Manichaeism. American Catholic Philosophical Quarterly 77 (2):151-169.
Gerard J. P. O'Daly (1987). Augustine's Philosophy of Mind. University of California Press.
Kathleen Roberts Skerrett (2009). Consuetudo Carnalis in Augustine's Confessions: Confessing Identity/Belonging to Difference. Journal of Religious Ethics 37 (3):495-512.
Sorry, there are not enough data points to plot this chart.
Added to index2011-01-09
Total downloads1 ( #438,823 of 1,101,151 )
Recent downloads (6 months)1 ( #290,630 of 1,101,151 )
How can I increase my downloads?