David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Theoretical Medicine and Bioethics 30 (2):147-160 (2009)
This paper represents a preliminary investigation relating Bernard Lonergan’s thought to health science and the healing arts. First, I provide background for basic elements of Lonergan’s theoretical terminology that I employ. As inquiry is the engine of Lonergan’s method, next I specify two questions that underlie medical insights and define several terms, including health, disease, and illness, in relation to these questions. Then I expand the frame of reference to include all disciplines involved in the cycle of clinical interaction under the heading health science and the healing arts. Finally, I analyze the cycle of clinical interaction in terms of Lonergan’s cognitive theory. I compare and contrast my analysis, based on Lonergan, with that of Pellegrino, Thomasma and Sulmasy as I proceed. In closing, I comment briefly on the next stage of this project regarding Lonergan’s theory of the human good in relation to the practice of the healing arts.
|Keywords||Diagnosis Disease Health Philosophy, Medical Injury|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Brian Cronin (2001). Foundations of Philosophy: Lonergan's Cognitional Theory and Epistemology. Consolata Institute of Philosophy Press.
Hans-Georg Gadamer (1996). The Enigma of Health. Standford University Press.
Edmund D. Pellegrino (1981). A Philosophical Basis of Medical Practice: Toward a Philosophy and Ethic of the Healing Professions. Oxford University Press.
Daniel P. Sulmasy (2005). “Diseases and Natural Kinds”. Theoretical Medicine and Bioethics 26 (6):487-513.
David C. Thomasma (1997). Antifoundationalism and the Possibility of a Moral Philosophy of Medicine. Theoretical Medicine and Bioethics 18 (1-2).
Citations of this work BETA
Anne Kane (2013). Lonergan's Philosophy as Grounding for Cross-Disciplinary Research. Nursing Philosophy 15 (2):125-137.
Similar books and articles
Patrick H. Byrne (2002). Lonergan's Retrieval of Aristotelian Form. American Catholic Philosophical Quarterly 76 (3):371-392.
Teodor Bernardus Baba (2009). The Use of Husserl's Method in Bernard Lonergan's Trinitarian Theology. Philosophy and Theology 21 (1/2):43-104.
Giovanni B. Sala (1997). Bernard Lonergan's Method in Theology. Philosophy and Theology 10 (2):469-499.
Patrick Riordan (2010). Transforming Conflict Through Insight. By Kenneth R. Melchin and Cheryl A. Picard and Love and Objectivity in Virtue Ethics: Aristotle, Lonergan, and Nussbaum on Emotions and Moral Insight. By Robert J. Fitterer and The Relevance of Bernard Lonergan's Notion of Self-Appropriation to a Mystical-Political Theology. By Ian B. Bell and The Subjective Dimension of Human Work: The Conversion of the Acting Person According to Karol Wojtyla/John Paul II and Bernard Lonergan. By Deborah Savage. [REVIEW] Heythrop Journal 51 (2):356-359.
William F. J. Ryan (1973). Intentionality in Edmund Husserl and Bernard Lonergan. International Philosophical Quarterly 13 (2):173-190.
Roland Teske (1990). Bradley and Lonergan's Relativist. Philosophy and Theology 5 (2):125-136.
Tad Dunne, Bernard Lonergan. Internet Encyclopedia of Philosophy.
Paul Symington (2006). The Unconscious and Conscious Self: The Nature of Psychical Unity in Freud and Lonergan. American Catholic Philosophical Quarterly 80 (4):563-580.
Patrick H. Byrne (2007). The Goodness of Being in Lonergan's Insight. American Catholic Philosophical Quarterly 81 (1):43-72.
Added to index2009-03-16
Total downloads12 ( #127,991 of 1,101,091 )
Recent downloads (6 months)4 ( #81,070 of 1,101,091 )
How can I increase my downloads?