The metaphysics of ethical love: Comparing practical vedanta and feminist ethics
Sophia 48 (3) (2009)
| Abstract | In this paper I compare two very different deployments of love in ethics. Swami Vivekananda's concept of ethical love ties into the project of constructing an alternative masculinity for a colonized people; while feminist care ethics uses love to escape the perceived masculinity of traditional ethical theory. Using Kenneth Goodpaster's distinction between ‘framework questions’ and ‘application questions,’ I try to show that love in Practical Vedanta addresses the former while feminist care ethics concerns itself with the latter. Even though this difference, I suggest, could be a function of their varying historical-political contexts, the two issues need to be taken together for a more complete understanding of the ethical subject. | |||||||||
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Marguerite La Caze (2005). Love, That Indispensable Supplement: Irigaray and Kant on Love and Respect. Hypatia 20 (3):92-114.
Carol S. Robb (1981). A Framework for Feminist Ethics. Journal of Religious Ethics 9 (1):48 - 68.
Carter Heyward (1996). Lamenting the Loss of Love: A Response to Colin Grant. Journal of Religious Ethics 24 (1):23 - 28.
Susan Mendus (2000). Feminism and Emotion: Readings in Moral and Political Philosophy. St. Martin's Press.
Melissa Seymour Fahmy (2010). Kantian Practical Love. Pacific Philosophical Quarterly 91 (3):313-331.
James M. Kouzes & Barry Z. Posner (1992). Ethical Leaders: An Essay About Being in Love. Journal of Business Ethics 11 (5-6):479-484.
Virginia Held (1999). Feminist Ethical Theory. The Proceedings of the Twentieth World Congress of Philosophy 1:41-49.
William K. Frankena (1973). The Ethics of Love Conceived as an Ethics of Virtue. Journal of Religious Ethics 1:21 - 36.
Nathan Nobis (2005). Feminist Ethics Without Feminist Ethical Theory (Or, More Generally, “Φ Ethics Without Φ Ethical Theory”). Journal of Philosophical Research 30:213-225.
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