Can a Particularist Learn the Difference Between Right and Wrong?
| Abstract | This paper is an attempt to answer the charge that extreme moral particularism is unable to explain the possibility of moral concepts and our ability to acquire them. This charge is based on the claim that we acquire moral concepts from experience of instances, and that the sorts of similarities that there must be between the instances are ones that only a generalist can countenance. I argue that this inference is unsound | |||||||||
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Uri D. Leibowitz (forthcoming). Explaining Moral Knowledge. Journal of Moral Philosophy.
C. Kirwin (2011). Why Sibley Is (Probably) Not a Particularist After All. British Journal of Aesthetics 51 (2):201-212.
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Sabine Roeser (2006). A Particularist Epistemology: 'Affectual Intuitionism'. Acta Analytica 21 (1):33-44.
Philipp Schwind (2006). A Critical Discussion of Jonathan Dancy's Moral Particularism. Dissertation, St. Andrews
Uri D. Leibowitz (2009). A Defense of a Particularist Research Program. Ethical Theory and Moral Practice 12 (2):181 - 199.
Nenad Miščević (2006). Moral Concepts: From Thickness to Response-Dependence. Acta Analytica 21 (1):3-32.
Uri D. Leibowitz (2013). Particularism in Aristotle's Nicomachean Ethics. Journal of Moral Philosophy 10 (2):121-147.
Nancy Salay (2008). Thinking Without Global Generalisations: A Cognitive Defence of Moral Particularism. Inquiry 51 (4):390 – 411.
Michael Ridge (2005). The Many Moral Particularisms. Canadian Journal of Philosophy 35 (1):83-106.
Christopher Winch (2008). Learning How to Learn: A Critique. Journal of Philosophy of Education 42 (3-4):649-665.
Anna Bergqvist (2010). Why Sibley is Not a Generalist After All. British Journal of Aesthetics 50 (1):1-14.
Alan Thomas (2007). Practical Reasoning and Normative Relevance: A Reply to McKeever and Ridge. Journal of Moral Philosophy 4 (1):77-84.
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