Abstract

In a recent essay, John Norton proposes a material theory of induction, according to which all justification for inductive inference ultimately stems from the particular facts of the case at hand. Despite being sympathetic to the pluralistic spirit of this proposal, I argue that central controversies among leading theories of inductive inference turn not on material facts but upon normative judgments regarding the proper standards and aims of induction. Thus, a pluralistic approach to induction can be successfully developed only given an explanation of how the choice of such aims and standards depends on features of particular cases.