Reparations and racial inequality
Philosophy Compass 5 (1):55-66 (2010)
| Abstract | A recent development in philosophical scholarship on reparations for black chattel slavery and Jim Crow segregation is reliance upon social science in normative arguments for reparations. Although there are certainly positive things to be said in favor of an empirically informed normative argument for black reparations, given the depth of empirical disagreement about the causes of persistent racial inequalities, and the ethos of 'post-racial' America, the strongest normative argument for reparations may be one that goes through irrespective of how we ultimately explain the causes of racial inequalities. By illuminating the interplay between normative political philosophy and social scientific explanations of racial inequality in the prevailing corrective justice argument for black reparations, I shall explain why an alternative normative argument, which is not tethered to a particular empirical explanation of racial inequality, may be more appealing. | |||||||||
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Thom Brooks (2008). A Two-Tiered Reparations Theory: A Reply to Wenar. Journal of Social Philosophy 39 (4):666-669.
Ernesto Verdeja (2006). Reparations in Democratic Transitions. Res Publica 12 (2).
Jennifer Harvey (2011). White Protestants and Black Christians: The Absence and Presence of Whiteness in the Face of the Black Manifesto. Journal of Religious Ethics 39 (1):125-150.
Howard Mcgary (2010). Reconciliation and Reparations. Metaphilosophy 41 (4):546-562.
David Boonin (2011). Should Race Matter?: Unusual Answers to the Usual Questions. Cambridge University Press.
Lawrie Balfour (2005). Reparations After Identity Politics. Political Theory 33 (6):786 - 811.
Thomas McCarthy (2004). Coming to Terms with Our Past, Part II: On the Morality and Politics of Reparations for Slavery. Political Theory 32 (6):750-772.
Jonathan Kaplan & Andrew Valls (2007). Housing Discrimination As a Basis for Black Reparations. Public Affairs Quarterly 21 (3):255-274.
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