David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Ethics 116 (2):263-284 (2006)
It is a commonplace that ‘autonomy’ has several different senses in contemporary moral and political discussion. The term’s original meaning was political: a right assumed by states to administer their own affairs. It was not until the nineteenth century that ‘autonomy’ came (in English) to refer also to the conduct of individuals, and even then there were, as now, different meanings.1 Odd as it may seem from our perspective, one that was in play from the beginning was Kant’s notion of “autonomy of the will,”2 as Kant deﬁned it, “the property of the will by which it is a law to itself independently of any property of the objects of volition” (4:440).3That’s a mouthful, to say the least. And interpreting..
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Carla Bagnoli (2009). The Mafioso Case: Autonomy and Self-Respect. [REVIEW] Ethical Theory and Moral Practice 12 (5):477 - 493.
Evan Tiffany (2006). How Kantian Must Kantian Constructivists Be? Inquiry 49 (6):524 – 546.
Nicholas Vrousalis (2013). Smuggled Into Existence: Nonconsequentialism, Procreation, and Wrongful Disability. [REVIEW] Ethical Theory and Moral Practice 16 (3):589-604.
G. Owen Schaefer, Guy Kahane & Julian Savulescu (2014). Autonomy and Enhancement. Neuroethics 7 (2):123-136.
Daniel Brudney & John Lantos (2011). Agency and Authenticity: Which Value Grounds Patient Choice? Theoretical Medicine and Bioethics 32 (4):217-227.
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