Belief and the basis of meaning
Synthese 27 (July-August):309-323 (1974)
| Abstract | A theory of radical interpretation gives the meanings of all sentences of a language, and can be verified by evidence available to someone who does not understand the language. Such evidence cannot include detailed information concerning the beliefs and intentions of speakers, and therefore the theory must simultaneously interpret the utterances of speakers and specify (some of) his beliefs. Analogies and connections with decision theory suggest the kind of theory that will serve for radical interpretation, and how permissible evidence can support it | |||||||||
| Keywords | Belief Epistemology Knowledge Meaning Proposition Translation Quine | |||||||||
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H. G. Callaway (2003). The Esoteric Quine? Belief Attribution and the Significance of the Indeterminacy Thesis in Quine’s Kant Lectures. In H. G. Callaway (ed.), W.V. Quine, Wissenschaft und Empfindung. Frommann-Holzboog.
Hamid Vahid (2009). The Epistemology of Belief. Palgrave Macmillan.
Kathrin Glüer (2006). The Status of Charity I: Conceptual Truth or a Posteriori Necessity? International Journal of Philosophical Studies 14 (3):337 – 359.
Steven Gross (forthcoming). Davidson, First Person Authority, and the Evidence for Semantics. In G. Preyer (ed.), Davidson's Philosophy: Truth, Meaning and the Mental. Oxford University Press.
Mark Risjord (1996). Meaning, Belief, and Language Acquisition. Philosophical Psychology 9 (4):465-475.
Donald Davidson (2001). Inquiries Into Truth and Interpretation: Philosophical Essays Volume 2. Clarendon Press.
Wang Jing & Zhang Zhilin (2008). What Kind of Knowledge Is Necessary for the Interpretation of Language? Frontiers of Philosophy in China 3 (3):409 - 423.
Jing Wang & Zhilin Zhang (2008). What Kind of Knowledge is Necessary for the Interpretation of Language? Frontiers of Philosophy in China 3 (3):409-423.
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