Cosmopolitanism: a critique
Critical Review of International Social and Political Philosophy 5 (3):80-85 (2002)
| Abstract | Cosmopolitanism, originally a doctrine of world citizenship, has come in recent political philosophy to mean simply an ethical outlook in which every human being is equally an object of moral concern. However ethical cosmopolitans slide from this moral truism to deny, controversially, that as agents we have special duties of limited scope. Political communities create relations of reciprocity between their citizens and pursue projects that reflect culturally specific values and beliefs, generating special duties among fellow-members. Strong cosmopolitanism would require the creation of a world government, and this could only be an imperialist project in which existing cultural differences were either nullified or privatised | |||||||||
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Gillian Brock & Harry Brighouse (eds.) (2005). The Political Philosophy of Cosmopolitanism. Cambridge University Press.
Christine Sypnowich (2005). Cosmopolitans, Cosmopolitanism, and Human Flourishing. In Gillian Brock & Harry Brighouse (eds.), The Political Philosophy of Cosmopolitanism. Cambridge University Press.
Thomas Pogge (2002). Cosmopolitanism: A Defence. Critical Review of International Social and Political Philosophy 5 (3):86-91.
Patti Tamara Lenard (2010). Motivating Cosmopolitanism? A Skeptical View. Journal of Moral Philosophy 7 (3):346-371.
Louis Pojman (2004). The Moral Case for Institutional Cosmopolitanism. Croatian Journal of Philosophy 4 (1):3-28.
Pauline Kleingeld (2011). Kant and Cosmopolitanism: The Philosophical Ideal of World Citizenship. Cambridge University Press.
R. J. Holton (2009). Cosmopolitanisms: New Thinking and New Directions. Palgrave Macmillan.
Pauline Kleingeld (1999). Six Varieties of Cosmopolitanism in Late Eighteenth-Century Germany. Journal of the History of Ideas 60 (3):505-524.
Robert Fine (2007). Cosmopolitanism. New York.
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