Coming down to earth on cloning: An ecofeminist analysis of homophobia in the current debate
Hypatia 21 (4):58-76 (2006)
| Abstract | : In this essay, Davion argues that many arguments appealing to an "intuition" that reproductive cloning is morally wrong because it is "unnatural" rely upon an underlying moral assumption that only heterosexuality is "natural," an assumption that grounds extreme homophobia in America. Therefore, critics of cloning who are in favor of gay and lesbian equality have reasons to avoid prescriptive appeals to the so-called "natural" in making their arguments. Davion then suggests anticloning arguments that do not make such appeals | |||||||||
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Claudia Card (1990). Review: Why Homophobia? [REVIEW] Hypatia 5 (3):110 - 117.
Samuel Mejías Valbuena (2005). Philosophical, Scientist, Moral, Ethics and Religious Analysis in the Juridical Compared Science in the Law of Cloning. S. Mejías Valbuena.
Robert Lane (2006). Safety, Identity and Consent: A Limited Defense of Reproductive Human Cloning. Bioethics 20 (3):125–135.
Timothy Caulfield (2003). Human Cloning Laws, Human Dignity and the Poverty of the Policy Making Dialogue. BMC Medical Ethics 4 (1):1-7.
Matteo Galletti (2006). Begetting, Cloning and Being Human: Two National Commission Reports Against Human Cloning From Italy and the U.S.A. HEC Forum 18 (2).
Françoise Baylis (2002). Human Cloning: Three Mistakes and an Alternative. Journal of Medicine and Philosophy 27 (3):319 – 337.
S. Camporesi & L. Bortolotti (2008). Reproductive Cloning in Humans and Therapeutic Cloning in Primates: Is the Ethical Debate Catching Up with the Recent Scientific Advances? Journal of Medical Ethics 34 (9):e15-e15.
C. F. Gethmann & F. Thiele (2001). Moral Arguments Against the Cloning of Humans. Poiesis and Praxis 1 (1):35-46.
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