Ecosophy: The seduction of Sophia?
Environmental Ethics 8 (2):151-162 (1986)
| Abstract | In this paper I challenge the reader to witness the environmental and feminist aegis as an epicine confrontation with nature whose main goal is to reconcile a lost partnership with the archetype I have labeled Sophia. Sophia, whose providential origins lie somewhere amid the great pre-Hellenic gnostic cults, can only bring salvation if she is liberated by humanity through the resacralization of nature. It is this change in consciousness that points toward a radical environnlental ethic and a total reconceptualization of the becoming process | |||||||||
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Hugh J. McCann (2013). Divine Nature and Divine Will. Sophia 52 (1):77-94.
Knut A. Jacobsen (1996). Bhagavadgīt , Ecosophy T, and Deep Ecology. Inquiry 39 (2):219 – 238.
Christopher P. Long (2002). The Ontological Reappropriation of Phronēsis. Continental Philosophy Review 35 (1):35-60.
Michael Veber (2009). Reply on Behalf of Joe. Sophia 48 (4).
Herner Sæverot (2011). Kierkegaard, Seduction, and Existential Education. Studies in Philosophy and Education 30 (6):557-572.
Deane Curtin (1996). A State of Mind Like Water: Ecosophy T and the Buddhist Traditions. Inquiry 39 (2):239 – 253.
Nick Trakakis (2009). Sophia Editorial. Sophia 48 (4).
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