Husserl and externalism
Synthese 160 (3):313 - 333 (2008)
| Abstract | It is argued that Husserl was an “externalist” in at least one sense. For it is argued that Husserl held that genuinely perceptual experiences—that is to say, experiences that are of some real object in the world—differ intrinsically, essentially and as a kind from any hallucinatory experiences. There is, therefore, no neutral “content” that such perceptual experiences share with hallucinations, differing from them only over whether some additional non-psychological condition holds or not. In short, it is argued that Husserl was a “disjunctivist”. In addition, it is argued that Husserl held that the individual object of any experience, perceptual or hallucinatory, is essential to and partly constitutive of that experience. The argument focuses on three aspects of Husserl’s thought: his account of intentional objects, his notion of horizon, and his account of reality | |||||||||
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Søren Overgaard (2008). How to Analyze Immediate Experience:. Hintikka, Husserl, and the Idea of Phenomenology. Metaphilosophy 39 (3):282–304.
Michael Shim (2011). Representationalism and Husserlian Phenomenology. Husserl Studies 27 (3):197-215.
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Daniel J. Dwyer (2007). Husserl's Appropriation of the Psychological Concepts of Apperception and Attention. Husserl Studies 23 (2).
Michael Madary (2012). Husserl on Perceptual Constancy. European Journal of Philosophy 20 (1):145-165.
Dan Zahavi (2004). Husserl's Noema and the Internalism-Externalism Debate. Inquiry 47 (1):42 – 66.
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