II. The Existentialist Critique of Molinism
| Abstract | Comparison of the preliminary objection to Haskar's and Adams's critiques of Molinism. The difficulty with Haskar's 'Power Inference Principle;' Adams's "New Anti-Molinist Argument;" William Lane Craig's recent response to Adams; Craig's defense of the 'emphemeral' Molinist logical possibility of doing otherwise; the two stages of the Existentialist's alternative strategy against Molinism. | |||||||||
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William Hasker (2000). ``Anti-Molinism is Undefeated!&Quot. Faith and Philosophy 17 (1):126-131.
Dean Zimmerman (2009). Yet Another Anti-Molinist Argument. In Samuel Newlands & Larry M. Jorgensen (eds.), Metaphysics and the Good: Themes From the Philosophy of Robert Merrihew Adams. Oxford University Press.
William Lane Craig (1998). On Hasker's Defense of Anti-Molinism. Faith and Philosophy 15 (2):236-240.
William Lane Craig (1998). ``On Hasker's Defense of Anti-Molinism&Quot. Faith and Philosophy 15 (2):236-240.
William Hasker (1999). A New Anti-Molinist Argument. Religious Studies 35 (3):291-297.
Jonathan Kvanvig (2002). On Behalf of Maverick Molinism. Faith and Philosophy 19 (3):348-357.
William Hasker (1997). Explanatory Priority: Transitive and Unequivocal, a Reply to William Craig. Philosophy and Phenomenological Research 57 (2):389-393.
William Hasker (2000). Are Alternative Pasts Plausible? A Reply to Thomas Flint. Religious Studies 36 (1):103-105.
Joseph Shieber (2009). Personal Responsibility and Middle Knowledge: A Challenge for the Molinist. International Journal for Philosophy of Religion 66 (2):61 - 70.
William Lane Craig (1994). Robert Adams's New Anti-Molinist Argument. Philosophy and Phenomenological Research 54 (4):857-861.
Derek Malone-France (2010). Between Hartshorne and Molina. Process Studies 39 (1):129-148.
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