I. Yet Another Hobbes
Inquiry 12 (1-4):449-465 (1969)
| Abstract | This paper examines the interpretation of Hobbes as a political formalist which is developed by F. S. McNeilly in The Anatomy of Leviathan. McNeilly argues that Hobbes's demonstration of the necessity of political society is independent of Hobbes's particular view of man as an egotist bent at all costs on his own preservation. The first part of the argument of the paper uses techniques of decision theory and game theory to show that this argument which McNeilly ascribes to Hobbes is not valid. However, the argument which Hobbes is traditionally supposed to put forward is shown to be valid. The second part of the paper examines McNeilly's interpretation of the text of Leviathan and shows that he has insufficient grounds for supposing that Hobbes attempted to construct a purely formal science of politics | |||||||||
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Susanne Sreedhar (2008). Defending the Hobbesian Right of Self-Defense. Political Theory 36 (6):781-802.
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Gerrit Manenschijn & John Vriend (1997). Jesus Is the Christ": The Political Theology of "Leviathan. Journal of Religious Ethics 25 (1):35 - 64.
S. A. Lloyd (1992). Ideals as Interests in Hobbes's Leviathan: The Power of Mind Over Matter. Cambridge University Press.
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