Leibniz on the Labyrinth of Freedom
The Leibniz Review 13:19-43 (2003)
| Abstract | Leibniz devoted immense energy and thought to questions concerning moral responsibility and human freedom. This paper examines Leibniz’s views on freedom and sin in two important early texts - “Von der Allmacht Allmacht und Allwissenheit Gottes und der Freiheit des Menschen” and “Confessio Philosophi” - as a propaedeutic to a detailed examination of the development of Leibniz’s views on freedom and sin. In particular, my aim is to see if Leibniz’s early thinking on freedom and sin in these early writings was among those metaphysical topics about which he changed his mind. My focus is on human, not divine, freedom, and the young Leibniz’s metaphysical psychology, rather than his early efforts in theodicy. I conclude that Leibniz’s views on freedom and sin are in place as early as 1672/3, and remain relatively stable thereafter | |||||||||
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Donald Rutherford & J. A. Cover (eds.) (2005). Leibniz: Nature and Freedom. Oxford University Press.
Michael J. Murray (2002). Leibniz's Proposal for Theological Reconciliation Among the Protestants. American Catholic Philosophical Quarterly 76 (4):623-646.
Laurence Carlin (2006). Leibniz on Final Causes. Journal of the History of Philosophy 44 (2):217-233.
Michael Wenisch (2010). The Epistemological Roots of the Dispute Over Time and Freedom in the Leibniz-Clarke Correspondence. International Philosophical Quarterly 50 (2):201-220.
Patrick Kain (forthcoming). The Development of Kant's Conception of Divine Freedom. In Brandon Look (ed.), Leibniz and Kant. Oxford University Press.
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R. C. Sleigh Jr (1999). Leibniz on Freedom and Necessity: Critical Notice of Robert Adams, Leibniz: Determinist, Theist, and Idealist. Philosophical Review 108 (2):245 - 277.
Samuel Levey (2002). Leibniz and the Sorites. The Leibniz Review 12:25-49.
Anja Jauernig (2008). Kant's Critique of the Leibnizian Philosophy : Contra the Leibnizians, but Pro Leibniz. In Daniel Garber & Béatrice Longuenesse (eds.), Kant and the Early Moderns. Princeton University Press.
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