David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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In Grazer Philosophische Studien. Netherlands: Rodopi 193-200 (1989)
This summary paper explains why we are not constrained to start from a solipsistic, or first person point of view in considering the nature of thought. My aim here is to suggest the nature of an acceptable extemalism. According to this view, knowledge of other minds need not be a problem m addition to the problem of empirical knowledge. The essential step toward determining the content of someone else's thought is made by discovering what normally causes those thoughts. Hence I believe that there could not be thoughts in one mind if there were not other thoughtful creatures with which the first mind shared a natural world
|Keywords||Epistemology Externalism Knowledge|
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Steven Yalowitz (1999). Davidson's Social Externalism. Philosophia 27 (1-2):99-136.
Robert Feleppa (2001). Quine, Davidson, and the Naturalization of Metaethics. Dialectica 55 (2):145–166.
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