The least harm principle may require that humans consume a diet containing large herbivores, not a vegan diet
Journal of Agricultural and Environmental Ethics 16 (4):387-394 (2003)
| Abstract | Based on his theory of animalrights, Regan concludes that humans are morallyobligated to consume a vegetarian or vegandiet. When it was pointed out to him that evena vegan diet results in the loss of manyanimals of the field, he said that while thatmay be true, we are still obligated to consumea vegetarian/vegan diet because in total itwould cause the least harm to animals (LeastHarm Principle, or LHP) as compared to currentagriculture. But is that conclusion valid? Isit possible that some other agriculturalproduction alternatives may result in leastharm to animals? An examination of thisquestion shows that the LHP may actually bebetter served using food production systemsthat include both plant-based agriculture and aforage-ruminant-based agriculture as comparedto a strict plant-based (vegan) system. Perhapswe are morally obligated to consume a dietcontaining both plants and ruminant(particularly cattle) animal products. | |||||||||
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Gary E. Varner (1994). In Defense of the Vegan Ideal: Rhetoric and Bias in the Nutrition Literature. Journal of Agricultural and Environmental Ethics 7 (1).
Evelyn Pluhar (1992). Who Can Be Morally Obligated to Be a Vegetarian? Journal of Agricultural and Environmental Ethics 5 (2).
Jonny Anomaly (2009). Harm to Others: The Social Cost of Antibiotics in Agriculture. Journal of Agricultural and Environmental Ethics 22 (5):423-435.
Rebecca Bamford (2005). The Nietzsche Diet and Dr Atkins’s Science. In Lisa Heldke, Kerri Mommer & Cynthia Pineo (eds.), The Atkins Diet and Philosophy. Open Court.
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Andy Lamey (2007). Food Fight! Davis Versus Regan on the Ethics of Eating Beef. Journal of Social Philosophy 38 (2):331–348.
Ann Reed Mangels & Suzanne Havala (1994). Vegan Diets for Women, Infants, and Children. Journal of Agricultural and Environmental Ethics 7 (1).
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