David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Cambridge Quarterly of Healthcare Ethics 9 (3):365-377 (2000)
The therapy-enhancement distinction occupies a central place in contemporary discussions of human genetics and has been the subject of much debate. At a recent conference on gene therapy policy, scientists predicted that within a few years researchers will develop techniques that can be used to enhance human traits. In thinking about the morality of genetic interventions, many writers have defended somatic gene therapy, and some have defended germline gene therapy, but only a handful of writers defend genetic enhancement, or even give it a fair hearing. The mere mention of genetic enhancement makes many people cringe and brings to mind the Nazi eugenics programs, Aldous Huxley's BraveNewWorld, or the recent movie Although many people believe that gene therapy has morally legitimate medical uses, others regard genetic enhancement as morally problematic or decidedly evil
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Alberto Giubilini & Sagar Sanyal (2015). The Ethics of Human Enhancement. Philosophy Compass 10 (4):233-243.
Sarah Carter (forthcoming). Could Moral Enhancement Interventions Be Medically Indicated? Health Care Analysis:1-16.
Erik Malmqvist (2011). REPROGENETICS and the “Parents Have Always Done It” Argument. Hastings Center Report 41 (1):43-49.
James J. Delaney & David Martin (forthcoming). Therapy, Enhancement, and Medicine: Challenges for the Doctor–Patient Relationship and Patient Safety. Journal of Business Ethics.
Julian Savulescu, Melanie Hemsley & Ainsley Newson Andbennett Foddy (2006). Behavioural Genetics: Why Eugenic Selection is Preferable to Enhancement. Journal of Applied Philosophy 23 (2):157–171.
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