A Critical Reading, Appreciation, and Assessment of Responses to on Being Human
Philosophy and Theology 16 (1):151-162 (2004)
| Abstract | This essay represents a critical reading, appreciation and assessment of responses written by Susan Abraham, Conrad T. Gromada, and Michael Barnes to my book On Being Human: U.S Hispanic and Rahnerian Perspectives (Orbis Books, 2001). The essay addresses the following three themes: 1) Rahner’s Ignatian heritage and its relation to the U.S. Hispanic appropriation of the preferential option for the poor and marginalized, 2) Rahner’s understanding of one mediator and many human mediations, and 3) Rahner’s transcendental theological approach in relation to the experience of contemporary manifestations of atheism in the U.S. These themes highlight aspects of my book that Abraham, Gromada, and Barnes found fertile ground for engaging in theological conversation. First, with respect to Rahner’s Ignatian spirituality, I argue that the Ignatian understanding of indiferencia can be correlated with the preferential option for the poor and marginalized. Second, with respect to Rahner’s understanding of one mediator and many mediations, I explore other ways in which my book could contextualize Rahner’s approach. Finally, I underscore the historical moment in Rahner’s transcendental theological approach (the mystery of God encountered in, with, and under historical realities) and point to a contemporary implication of this understanding (e.g., practical atheism) | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,631 |
| External links |
|
| Through your library | Configure |
Conrad T. Gromada (2004). An Appreciation and a Critique in a Discussion of On Being Human: U.S. Hispanic and Rahnerian Perspectives by Miguel H. Díaz. [REVIEW] Philosophy and Theology 16 (1):141-150.
Mary V. Maher (1992). Rahner on the Human Experience of God. Philosophy and Theology 7 (2):127-164.
Mark Joseph T. Calano (2008). Rahnerian Freedom. Proceedings of the Xxii World Congress of Philosophy 20:51-68.
Howard Ebert (1993). Immutability of God. Philosophy and Theology 8 (1):41-61.
Richard Lennan (2005). Faith in Context: Rahner on the Possibility of Belief. Philosophy and Theology 17 (1/2):233-258.
Brian F. Linnane (1997). Categorical and Transcendental Experience in Rahner's Theology. Philosophy and Theology 10 (1):199-226.
John F. Perry (2001). Ripalda and Rahner. Philosophy and Theology 13 (2):339-361.
Carmichael Peters (2003). A Rahnerian Reading of Black Rage. Philosophy and Theology 15 (1):191-215.
Jessica M. Murdoch (2010). Overcoming the Foundationalist/Nonfoundationalist Divide. Philosophy and Theology 22 (1/2):373-387.
Ann R. Riggs (2003). Rahner and Wittgenstein. Philosophy and Theology 15 (1):123-142.
Michael H. Barnes (2004). Miguel Díaz's On Being Human. Philosophy and Theology 16 (1):131-140.
Bryan N. Massingale (2003). Anger and Human Transcendance. Philosophy and Theology 15 (1):217-228.
Thomas M. Beaudoin (2008). Engaging Foucault with Rahner. Philosophy and Theology 20 (1/2):307-329.
Denis Edwards (2006). Resurrection of the Body and Transformation of the Universe in the Theology of Karl Rahner. Philosophy and Theology 18 (2):357-383.
Monthly downloads |
Added to index2011-01-09Total downloads2 ( #232,211 of 548,941 )Recent downloads (6 months)1 ( #63,511 of 548,941 )How can I increase my downloads? |

