Christ and evolution: A drama of wisdom?1
Zygon 47 (3):524-541 (2012)
| Abstract | Abstract This paper argues that a genuine engagement of Christianity with evolution needs to include a discussion of Christology. Further, it develops a particular approach to Christology through a theo-dramatic account of incarnation. The somewhat static post-Chalcedon theological categories of divine and human natures are hard to square with contemporary evolutionary accounts of human origins. Once the divine Logos is portrayed in the active categories of Wisdom it becomes easier to envisage divine and creaturely wisdom coexisting in the person of Christ. I argue, in particular, that a focus on God's agency through a modified version of Hans Urs von Balthasar's account of theo-drama invites participation and affirms human agency in a way that grand narratives do not. More particularly, drawing on examples from hominid evolution, contemporary discussion of paleontology and cooperative evolutionary theories, I suggest that the most convincing accounts of evolutionary biology fit into this theo-dramatic account more readily than alternatives. As such, in the spirit of Robert Boyle, this paper deliberately blurs the categories of revealed and natural theology by arguing that we can make sense of the former through concentration on the latter | |||||||||
| Keywords | wisdom | |||||||||
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Colin Gunton (1999). Christ, the Wisdom of God: A Study in Divine and Human Action. In S. C. Barton (ed.), Where Shall Wisdom Be Found? T&T Clark.
Ryan McDermott (2013). Does John Henry Newman Have a Theo-Drama? Heythrop Journal 54 (2).
C. Stephen Evans (2010). Wisdom as Conceptual Understanding. Faith and Philosophy 27 (4):369-381.
F. LeRon Shults (2012). Wising Up: The Evolution of Natural Theology. Zygon 47 (3):542-548.
Jason Baehr (2012). “Two Types of Wisdom”. Acta Analytica 27 (2):81-97.
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Iskra Fileva & Jon Tresan (2013). Wisdom Beyond Rationality: A Reply to Ryan. Acta Analytica 28 (2):229-235.
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