David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Foundations of Science 13 (3-4):229-237 (2008)
There is a central doctrine in Aristotle that usually isn’t recognized in its importance: the affirmation of the difference and the plurality. In the course of the centuries, Aristotelism lost which was perhaps its most characteristic and specific feature versus Platonism, that is, its criticism of unity and its defense of plurality. The first principle is not the One but the plurality. The horizon of thinking is not the unity but the diversity of the logos. The unity of the logos presupposes the differences within reality. Heidegger attracted attention to the peculiarity of the practical philosophy of Aristotle. It was the case of dialectics, rhetoric, poetics, ethics, politics, etc. We are referring to knowledges that are art rather than science. Nothing is so differentiated as human action, as it is always performed from a new starting point. Dialectic and rhetorical speeches are always circumscribed to the individual
|Keywords||Difference Dialectics Rhetoric|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Deborah L. Black (1990). Logic and Aristotle's Rhetoric and Poetics in Medieval Arabic Philosophy. E.J. Brill.
Harry Austryn Wolfson (1947). Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam. Harvard University Press.
Charles B. Schmitt (1985). La Tradizione Aristotelica Fra Italia E Inghilterra. Monograph Collection (Matt - Pseudo).
Chaïm Perelman & L. Olbrechts-Tyteca (1952). Rhétorique Et Philosophie Pour Une Théorie de l'Argumentation En Philosophie. Presses Universitaires de France.
Citations of this work BETA
No citations found.
Similar books and articles
Hye-Kyung Kim (2007). Aristotle on Substance and Unity. The Proceedings of the Twenty-First World Congress of Philosophy 10:79-91.
Jeffrey D. Gower (2011). The King of the Cosmos. Epoché: A Journal for the History of Philosophy 15 (2):415-434.
Eleni Varikas (2010). Who Cares About "the Greeks"? Uses and Misuses of Tradition in the Articulation of Difference and Plurality. In Elena Tzelepis & Athena Athanasiou (eds.), Rewriting Difference: Luce Irigaray and "the Greeks". State University of New York Press
Rosalyn Diprose (1991). In Excess: The Body and the Habit of Sexual Difference. Hypatia 6 (3):156 - 171.
Khosrow Bagheri Noaparast (2004). THREE APPROACHES IN ISLAMIC SCIENCE: CASE STUDIES IN IRAN. JOURNAL OF RELIGIOUS THOUGHT 12 (1):1-18.
Stephanie Adair (2012). Unity and Difference: A Critical Appraisal of Polarizing Gender Identities. Hypatia 27 (4):847-863.
María Lugones (1987). Playfulness, "World"-Travelling, and Loving Perception. Hypatia 2 (2):3 - 19.
Marilena Vlad (2007). De l'unité de l'intellect à l'un absolu. Chôra 5:121-139.
Donald N. Blakeley (1992). Unity, Theism and Self in Plotinus. Philosophy and Theology 7 (1):53-80.
Added to index2009-01-28
Total downloads14 ( #264,769 of 1,911,814 )
Recent downloads (6 months)1 ( #458,984 of 1,911,814 )
How can I increase my downloads?