I: The Meaning of the First Person Term
Clarendon Press (2006)
| Abstract | I is perhaps the most important and the least understood of our everyday expressions. This is a constant source of philosophical confusion. Max de Gaynesford offers a remedy: he explains what this expression means, its logical form and its inferential role. He thereby shows the way to an understanding of how we express first-personal thinking. He dissolves various myths about how I refers, to the effect that it is a pure indexical. His central claim is that the key to understanding I is that it is the same kind of expression as the other singular personal pronouns, you and he/she: a deictic term, whose reference depends on making an individual salient. He addresses epistemological questions as well as semantic questions, and shows how they interrelate. The book thus not only resolves a key issue in philosophy of language, but promises to be of great use to people working on problems in other areas of philosophy. | |||||||||
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| ISBN(s) | 9780199287826 0199287821 | |||||||||
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Maria Alvarez (2008). I: The Meaning of the First Person Term – Maximilian de Gaynesford. Philosophical Quarterly 58 (231):372–374.
Daniel Morgan (2007). I: The Meaning of the First Person Term – by Robert Maximilian de Gaynesford. Dialectica 61 (4):583–587.
Sally Parker-Ryan, Ordinary Language Philosophy. Internet Encyclopedia of Philosophy.
Daniel Whiting (2008). Meaning Holism and de Re Ascription. Canadian Journal of Philosophy 38 (4):pp. 575-599.
Daniel Whiting (2009). Meaning Holism and De Re Ascription. Canadian Journal of Philosophy 38 (4):575-599.
Emma Borg (2001). The Metaphysics and Epistemology of Singular Terms. Philosophical Papers 30 (1):1-30.
Steve S. K. Chin (1972). Changes in the Meaning of the Term 'the People' (Jen-Min) — an Example of Conceptual Revolution as Reflected in Semantic Evolution. Studies in East European Thought 12 (2).
Henry Laycock, Object. Stanford Encyclopedia of Philosophy.
Ernest Lepore & Kirk Ludwig (2006). Ontology in the Theory of Meaning. International Journal of Philosophical Studies 14 (3):325 – 335.
Roger Scruton (2004). Wittgenstein and the Understanding of Music. British Journal of Aesthetics 44 (1):1-9.
Jim Mackenzie (2011). Sankey's Personal Understanding. Educational Philosophy and Theory 43 (9):943-959.
Ned Block (1995). Ruritania Revisited. Philosophical Issues 6:171-187.
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