Origen and Basil of Caesarea on the Liar Paradox
Augustinianum 51 (2):349-365 (2011)
| Abstract | Both Origen and Basil of Caesarea report that some people saw Ps. 115,2 LXX – “ I said in my alarm, ' Every human being is a liar ' ” -- as an expression of the Liar Paradox and formulated a version of the paradox based upon it. But Ps. 115,2 is actually not susceptible to the Liar paradox, despite Origen and Basil believing it to be so. Not realizing this, both sought to undermine the possibility that Ps. 115,2 did express the Liar paradox by offering a contextual exegesis, in which they argue that the speaker of the verse, David, can be considered a god, not a human being | |||||||||
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Jeff Snapper (2012). The Liar Paradox in New Clothes. Analysis 72 (2):319-322.
Bradley Dowden, Liar Paradox. Internet Encyclopedia of Philosophy.
Ming Hsiung (2013). Equiparadoxicality of Yablo's Paradox and the Liar. Journal of Logic, Language and Information 22 (1):23-31.
Dale Jacquette (2007). Denying The Liar. Polish Journal of Philosophy 1 (2):91-98.
Matt Leonard (2012). Burge's Contextual Theory of Truth and the Super-Liar Paradox. In Michal Pelis Vit Puncochar (ed.), The Logica Yearbook 2011. College Publications.
Richard Kenneth Atkins (2011). This Proposition is Not True: C.S. Peirce and the Liar Paradox. Transactions of the Charles S. Peirce Society 47 (4):421-444.
Paolo Crivelli (2004). Aristotle on the Liar. Topoi 23 (1):61-70.
Stamatios Gerogiorgakis (2009). The Byzantine Liar. History and Philosophy of Logic 30 (4):313-330.
Dale Jacquette (2010). Liar Paradox and Substitution Into Intensional Contexts. Polish Journal of Philosophy 4 (1):119-147.
Jordan Howard Sobel (2008). 'Hoist with His Owne Petar':1 on the Undoing of a Liar Paradox. Theoria 74 (2):115-145.
Julien Murzi (2012). On Heck's New Liar. Thought 1 (2):258-269.
Keith Simmons (1987). On a Medieval Solution to the Liar Paradox. History and Philosophy of Logic 8 (2):121-140.
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